Skin in the Game

Categories: Vayechi

This week’s Parsha – Vayechi – concludes the Book of Genesis, the first of the “Five Books of Moses.” Traditionally, at the end of each book, the synagogue calls out in unison, “Chazak chazak venischazek!” Which means “Be strong, be strong and may we be strengthened,” thus giving us a little inspiration and charge to move on into the next book, as well as to empower us in our own individual and collective journeys. Typically, the words themselves leading up to this should provide such inspiration, so let us look at those words in this Parsha. Jacob blesses his children and passes away; the Torah then tells how the Jews begin to settle in Egypt. Joseph instructs them to please bury him, when the time comes, in the Holy Land. Then, to conclude, Joseph passes away and is entombed (temporarily, as per his instructions) in Egypt.

Seriously? That’s it? That’s our inspiration? If this were a cliffhanger for us to immediately binge-watch season 2, then I get it. But is this somehow supposed to leave us on a high note!? Joseph asks them to do something, and they don’t. The end. Really?

No, not really. The Torah is telling us something deeper. In truth, Joseph instructed his family to bury him in the Holy Land upon their return. They were about to begin a very difficult time period through slavery, infanticide, traveling the desert and just an overall “downtime.” And yet, Joseph tells them with his dying wishes, “you should bury me in the Holy Land.” The pendulum will swing back again. His words are prophetic and reassuring: You will get out of here and leave as free folk back to the land where you belong. You don’t believe me? Temporarily entomb me in Egypt, don’t send my remains up now, because I want to be here with you in your time of hardship, so you can look to me to know that there is an end in sight. Yes, it may get really tough but there is a light at the end of that dark tunnel. So then what is the empowerment that allows us to “be strong?” It is the knowledge that we have a leader who truly has skin in the game. Joseph isn’t just promising them something and then heading to the “celestial heights.” He is remaining there with them in Egypt until they are freed. The lesson for us is to take a page from Joseph. When someone we know is going through something, sure we can send our thoughts and prayers (I don’t mean to downplay those!) but let’s really try and put ourselves in their shoes. Let’s tap into our innate leadership (we all rule over ourselves, right?) and step up to the plate for someone else: What would we want if the tables were turned? And through this lesson, may we all be strengthened and empowered to continue on our journey. Good Shabbos!

Friendship Circle Tribute Book

Look through our 2022 and 2023  Friendship Circle memories and see what we have been up to!

Tribute Book 2023

Friendship Circle Tribute Book 2023

Recent blog posts

Want a Raise?

TwitterFacebookLinkedinPrintemailA WEEKLY TORAH THOUGHT BY RABBI MORDY This week’s Parsha is a special one because… it’s my Bar Mitzvah Parsha! “Beha’aloscha Es haneiros…” I practiced it for about a year and a half and much of it still comes to mind even though it was just a few years ago (29 but who’s counting?)! In commemoration of that and as… Read More

Read more

Weekly Roundup: June 13, 2025

TwitterFacebookLinkedinPrintemailKennywood Day On Sunday, FC friends of all ages and their families came together for our annual Kennywood Day that was filled with laughter, connection, and classic thrills! From the heart-pounding excitement of the Racer roller coaster to the timeless joy of the carousel and Turtles ride, every moment was packed with shared smiles and unforgettable memories. We capped off… Read More

Read more

Nasso Much

TwitterFacebookLinkedinPrintemailA WEEKLY TORAH THOUGHT BY RABBI MORDY This week’s Parsha (Nasso) discusses the end of the census and expounds on various laws. As the Tabernacle was about to be inaugurated, the Parsha also describes the offerings brought by each of the tribes. What is noteworthy here is that each offering was identical and yet each was described. (For more on… Read More

Read more